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With the arrival of the new year, I've not only been writing more here (and working on other improvements to the site), but have also resumed contributing to Speculative Faith.
Today I finished and posted my second column in as many weeks. But my first column of 2009 was actually unfinished business from last year, when I had posted two installment to a three-part series about purity and Christian art — including speculative novels and movies. ...
“I hope to finish this series by outlining some Biblically based starter concepts, as best I can, next week.” That’s what I said more than three months ago. But I haven’t posted a thing to Speculative Faith at all in between, and that just makes me feel annoyed with myself.
But I suppose I can be glad for the delay. Maybe I can write more effectively about this issue now than I could have before!
My first part of the series dealt with the view that seems the least popular in American Christendom: the legalistic idea that Christians should avoid “bad” stuff and think only about wholesome and inoffensive things. I say that’s the least popular view, given the state of the western Church nowadays, and I kind of cheated writing about it because taking a stand against legalism is very popular (and, dare I say, too easy).
But as I wrote in part 2, some professing Christians head to the opposite extreme: the idea that media choices can’t really affect us, so we can exposure ourselves to all the R-rated crap we like. After all, to think otherwise would be Legalistic, and we don’t want to be like that, right?
In response, I’m offering (Lord willing) a more Biblically balanced view. In the last column, I touched on many Scriptures relating to what we put into our minds and suggested that the Apostle Paul didn’t suggest Christians avoid exposure to all kinds of evil, such as violence or curse words, because they would hurt us or allow the Devil to have “footholds.” Instead, he asked, Would whatever it is glorify God? And he did have a lot to say about avoiding sexual immorality in particular — which is one of the easier sins by which to be tempted in media.
Now I hope to continue this concept, and outline ways this especially affects writers and readers/viewers of the speculative faith-fiction genres.
As I’ve planned, my hope this week is not so much to write a giant essay or series of essays, as I’ve done during the past year. Instead, I’d like to start conversations with a question — and gradually let my own views on the topic be revealed, and perhaps developed, in the comments.
So my question for this week is this:
Are extraterrestrials and extra-fast travels alien to Christianity?
This has been a hot topic in Christendom for years, and it especially related to how Christians approach science fiction, whether enjoying futuristic stories, or creating them.
Most of the Christian sci-fi stories I’ve seen either focus on Earth only. Or they’re set in Star Wars-like parallel universes in which Earth and Earthlings are nowhere to be found and God and Christianity exist in symbolic form — such as in Kathy Tyers’ Firebird trilogy.
Some end-times thrillers acknowledge alien activities, only to have it be revealed (shockingly!) that these things are actually demonic in origin (a plausible view that I share, but I don’t think it’s that shocking a conclusion anymore).
Only one Christian-published book I’ve read so far — John Olson’s and Randall Ingermanson’s The Fifth Man — includes the finding of extra-terrestrial life, though in keeping with both less controversial theology and more realistic science, the discovery is that of microbes, not some kind of humanoid civilization.
(By the way, I had thought to address this topic even before the London Sun said today that NASA scientists would unveil the news of evidence for living Martian microbes. …)
... And again, the complete column is available here, on Speculative Faith.
Last week’s column (my first in a long time on Speculative Faith) focused on not-so-hidden intellectual invasions inherent in Doctor Who, courtesy of the British sci-fi programme’s head writer/producer, Russell T. Davies.
His goals were made more explicit in a British newspaper’s article early last month, as the series’ fourth season was underway: Davies gushes, for example, over a guest appearance by angry Atheist Richard Dawkins in a forthcoming episode, and claims directly that he hopes young boys will imitate one series character’s example and declare their own homosexuality.
However, I’m actually not going to undertake another one of those anti-culture Christian rants, like the kind you read about in email forwards. To be sure, Christendom often needs those sorts of rants (even in email forwards), to oppose truly harmful movies, television programs or other art forms, politicians, organizations or whatever. This column, continued from last week, just isn’t going to be one of them.
Instead, the Doctor practices such heroism and wages true battle against evil influences, resembling other famous fictitious Christlike-figures, that it’s well worth seeing.
This meat may have indeed been sacrificed to idols by its makers (a la1 Corinthians 10: 23-33), in the hope of furthering anti-Christian agendas. But Biblical truths are there in these epic stories anyway — like the time-traveling TARDIS ship itself, surrounded by a perception filter, it seems the writers may just not be able to see such “” elements.
(My first column in literally four months to the Speculative Faith co-op blog went live just now. ...)
More hideously scary monsters are coming to the new season 4 of the smashing British sci-fi series Doctor Who. Like the Cybermen, a race of metallic soulless humanoids who want to “upgrade” all humans to be like them, this threat arises from a surprising source and threatens the existence of planet Earth, by compelling people to be subject to certain extraterrestrial modes of thought.
And it’s courtesy of none other than Doctor Who’s very executive producer and head writer, Russell T. Davies.
“Wait wait wait wait!”
While I say that, please imagine me holding up my hands in a faux-panicked manner, reminiscent of the Tenth Doctor, right before I whip out a clever solution to avoid being killed. This is because, unlike some Christian writers and culture pundits, I seem to find myself unafraid of Davies’ own ideological invasions.
In a series of unsourced quotes found in a Tabletalk magazine column, from Ligonier Ministries, C.S. Lewis reminds his readers, or any readers, that with Art, is better to receive than to give — that is, to give one's own meanings. And somehow, while reading Lewis' thoughts and Ryken's paraphrasings, I began to apply the truths not only to Lewis's own fantasy stories, but the greatest true “myth” of them all: the Bible itself.
One of the most important pieces of advice Lewis gave to readers of literature is that they must receive a work of literature instead of using it. Lewis wrote, “A work of…art can be either ‘received’ or ‘used’. When we ‘receive’ it we exert our senses and imagination and various other powers according to a pattern invented by the artist. When we ‘use’ it we treat it as assistance for our own activities” (emphasis added). According to this line of thought, “The first demand any work of art makes upon us is surrender. Look. Listen. Receive. Get yourself out of the way.”
This is not to deny that we should make sense of what we read. It is instead a caution to let stories set their own agenda of concerns according to the order created by the author, not to impose our own agenda on them according to our own timetable as we progress through a story. Lewis’ rule of thumb was to let stories “tell you their own moral” and not “put one in.” The relevance of this to the Narnian stories is that the religious aspects of the stories usually do not appear until approximately halfway through the books. Many Christian readers are impatient with that and force the opening chapters into something that Lewis did not intend.
The second warning that Lewis gave is not to reduce works of literature to a set of ideas. He claimed that “one of the prime achievements in every good fiction has nothing to do with truth or philosophy…at all.” To regard a story as “primarily a vehicle for…philosophy is an outrage to the thing the poet has made for us.” Works of literature “are complex and carefully made objects. Attention to the very objects they are is our first step.” This, too, should steer us away from how many Christian readers deal with The Chronicles of Narnia.
(Here, after a too-long absence of FaithFusion contributions, is my elsewhere-posted rebuttal to an old acquaintance who has recently resurfaced on the NarniaWeb forum, claiming among other things that we can find alternate “gospels” in other places and that Christians’ presentations of the guilt-and-sin-and-God’s-wrath message are inherently self-righteous.)
Welcome back, BenAdam — I haven’t seen you on the forums for a while. In fact, most haven’t seen me on the forums for a while, either.
Hereby I heartily express my gratitude for your inspiring at least this return of mine, then. As WiseWoman said, we haven’t had a more-intense discussion in Narnia and Christianity for a while.
You may not recall, but you and I have “tangled” before in late 2005. That exchange, particularly about the true natures and definitions of sin, rebellion and God’s love, ranks among the most interesting in which I’ve been involved.
It seems, though, that you not only got busy after that, but also that your mind was not changed any. Since then, though, at least one thing has changed with me: I have found time to read all seven Harry Potter novels and have enjoyed them immensely — though I cannot find all that supposed Christian symbolism in there, save perhaps for the battle-between-good-and-evil generality which always reflects the true Battle. But, that doesn’t mean I cannot enjoy terrific writing and plot formation: a story certainly does not have to be a direct Christian allegory to be appreciated (unlike some Christians will, perhaps unknowingly, contend).
Now, to your great surprise I’m sure, I have a few objections to what you’ve submitted above.
(After a lapse of exactly two months here, and almost as long on the Speculative Faith blog as well, I finally wrote another column — first posted there, though ...)
Well, here’s the part where I take my turn writing a column about the whole Phillip Pullman / His Dark Materials / my-books-are-about-killing-God muddle that’s been going on recently.
In fact, here’s also the part where I take my turn, finally, writing a column about anything.
(To those who keep up with these sorts of things, I offer my sincerest and most humble and personal apologies for what as of today amounts to several weeks of absence from Speculative Faith column contributions. My days are supposed to be Wednesdays; today is Thursday, of course. Yet late is better than never — either one day, or about 1.5 months.)
The Mohler-nator speaks
My focus here is partly inspired after I read the Dec. 4-posted
blog column by Dr. Albert Mohler, author-speaker-pundit-radio-host, president of Southern Baptist Theological Seminary, and eminent theologian-on-the-field extraordinaire.
In the piece, Mohler runs down, for the first time to me anyway, the general plotlines of atheistic author Phillip Pullman’s The Golden Compass, recently released as a film, and the rest of that British writer’s books.
Following the Harry Potter series’ closure and the near-simultaneous seeming dearth of controversy over that, not even J.K. Rowling’s “outing” of Prof. Dumbledore got some Christians nearly as riled as they are now about the Dark Materials movie and books. J.K. Rowling may not be at all as “Christian” as her over-eager Christian defenders have been out to contend, but she wasn’t out to convert people to Satanism either, as other religious hyper-activists strongly maintained.
In this case, though, all those intensely fierce and frantic email forwards floating out there about how evil Philip Pullman is out to brainwash children toward Atheism with his books are, in fact, absolutely true. He’s said before — I’m already weary of the quote being frequently cited — about how all his stuff is ultimately about “killing God.”
It has been far too long since I've had anything to say for FaithFusion.
Mind you, I've certainly been busy in other areas, and writing for other cyber-venues as well: including my recent column on Speculative Faith, Resistance to Christian sci-fi and fantasy is futile, as well as a new, more-personal blog site for my church small group.
At the same time, though, I don't wish to neglect my own web-presence. And, within a few weeks, it will be undergoing a few changes.
Chiefmost among those is the formation of a new site entirely: EpicFiction.net is on its way. This site will contain greater emphasis on my novel-authoring efforts and the current scene, or non-scene, of God-glorifying, Biblical truth-imbued, works of “epic” storytelling, be it science fiction, fantasy, or even better, in-between hyrbid genres — the best kind, I contend.
Going beyond the sphere . . . wide-screening the mind . . . the soundtrack of the universe . . .
Epic fiction.
Here's hoping I'll have its webscape and content completed soon.
Today's column over at Speculative Faith, the team-blog of Christian fantasy/sci-fi-oriented writers and readers, published and non-, asks a question personally inspired by a tumultous several days of mind-wringing:
Recently I’ve been wondering about some very weird things.
What kinds of teaching positions are available at the U.S. Air Force Academy? Is Bethesda, Maryland, inside or outside the Beltway, and regardless, would a secret agent have an apartment there? Is supera iun Esperanto for “supreme one”? And how exactly would I, an unpublished author, legitimately go about harassing any honored member of the U.S. military about what the Academy does for Christmas?
Yes, it seems I’ve been attempting a novel whose genre is a rather odd hybrid of political spy thriller and sci-fi / fantasy. And thus far, the research for this project has seemed much more difficult than any I had ever done before.
Those questions have thus been overshadowed by another, seemingly more a pressing question: Which is easier to research — speculative fiction, or “regular” fiction?
Earlier this month, prolific NarniaWebber and news-breaker glumPuddle posted this on NarniaWeb's Word on the Street:
Walden to Adapt CS Lewis’ ’Screwtape Letters’ for Big Screen
Big news for CS Lewis fans! According to Variety,
Ralph Winter (X-Men, Fantastic Four), Randy Argue, and Douglas Gresham
(Lewis’ stepson) will produce a big screen adaptation of CS Lewis’ book
“The Screwtape Letters” with Walden Media. The project is described as
“a midbudget, primarily live-action pic” that “embodies Christian
themes.” Walden hopes to release the film in 2008. First published in
1942, “The Screwtape Letters” is a collection of 31 letters from a
retired demon name Screwtape to his nephew Wormwood on the best way to
decieve humans. Read the full story here!
Now we have more from Ralph Winter in InfuzeMag, discussing X-Men, Fantastic Four: Rise of the Silver Surfer and other high-budget feature films; then he talks about Thr3e, House and other possible Peretti adaptations, and then his temptation to produce Screwtape.
What's happening with C.S. Lewis' The Screwtape Letters?
It's
in development with Fox and Walden Media. Fox has owned the property
for decades. They bought it in the 50s. There was management at Fox
that wanted it and bought it, and they've owned it for decades.
So what's the current status?
We're signing deals right now. We're finishing the Fox option deal,
we're finishing my deal with Walden. Doug Gresham's deal is done.
Does the movie have a green light?
Not yet. We've been talking to Randall Wallace about writing and
directing. We need to have more discussions with Fox and Walden about
that, and make sure that Randy's still available. Everybody wants to
make this movie; I think it's going to happen, I just don't know what
the timetable is right now.
We're very excited about that. With the right script, dealing with
temptation and that whole upside down world, it could be a very, very interesting movie. And it's going to be dark. This isn't a light, happy, Narnia piece.
The C.S. Lewis name alone should be enough to draw people into the theaters.
We've been telling people that for years, and they wouldn't believe it. And now that Narnia has happened, they're a lot more open to it. (Laughs.)
My reaction to this is not as excited
as I might have expected to have, say, five years ago. For instance,
Frank Peretti's recent thriller novels, such as House and Monster, are fairly much only assembled prototype lower-budget movie screenplays in advance — a far cry from the two Darkness epics with which his career began.
Also, along with Screwtape, Ralph Winter wants to produce a film version of The Purpose-Driven Life.
How exactly can one do that from a nonfiction “inspiration” book?
Easily, by crafting a story about someone who goes through the program;
an hour-and-a-half-long commercial would result, but Purpose
and its merchandise and program spinoffs has already become such a
parody of itself that one could hardly fail to expect a movie
commercial version.
But the fact that Winter wants to give that book
the same attention he gives a classic like Screwtape Letters — which, unlike PDL, actually has something original and thoroughly Biblical to say — leads to some reluctant skepticism on my part.
However, as I wrote on Feb. 9 in a resultant forum thread, I believe a film version of The Screwtape Letters, with its elements of fiction along with Deep And Sardonic Theological Magic, could be fantastic.
The film would be called The Screwtape Letters,
to be sure, and quote the actual letters frequently, perhaps with
Screwtape's voice-over as we watch Wormwood (CG demons, of course!)
attempt to tempt the central human. He would have a name, along with
Wormwood having a voice, neither one of which exist in the book).
The
new storyline would be focused on this man becoming a Christian and
going about his standard, day-to-day early-40s British activities
without much fuss — while the demons correspond behind the scenes and
we see just exactly how much effort they put into trying to deceive a
Christian.
Can it be done without changing what we know of the
man — let's call him William — from the Letters themselves?
Absolutely. It's all there: his first impressions of the church,
arguments with his mother, falling-in with the sort of family and especially
the young lady whose nature makes Screwtape want to throw up (and then,
in his anger, assume the form of a very large centipede). All of this
would make a great story.
Artistic
license is fully possible without ruining the book. After all, it's not
like they can change William's name or job (we didn't know what either
was from the Letters) or toss
in a noncanonical romance (it was in the book) or make up a bunch of
violence and conflict (World War II was in the book).
We could even have deviations into the bigger picture, in which Screwtape performs his own job, perhaps further down in Hell's lowerarchy.
What does he do all day? besides write letters? We can find out.
Perhaps involved with the war. Perhaps he's even helping Hitler's
regime in Germany. But the fact that even while doing all of these
“big” things, he takes such interest in a “junior tempter” like
Wormwood and the latter's “minor” project, would show viewers that
every human life is a focus of tremendous spiritual unheavel.
Now
about Ralph Winter, I'm a tad underwhelmed. He seems to be the go-to
guy so far for faith-based movies that don't have much depth to them --
at least so far.
I haven't yet seen Thr3e for example, which he produced, and I love the novel, but it's not a very deep and specifically Christian story. Meanwhile House,
by Ted Dekker and Frank Peretti, was a slipshod construction, bringing
all of the two authors' various quirks in one product but with very few
of the benefits — and Winter is reflexively producing the “story,”
such as it is. (The movie announcement was in the back of the book and
his endorsement was on the front.)
However, with Douglas Gresham involved, things will surely go well. And because it's The Screwtape Letters, how could one make a shallow film? One would need to work as hard as possible to pull that off, much more labor than it would take to simply stay true to the in-depth original. ...
Yes, Gresham is involved, and in a recent interview he said something which I thought very nice, and which is even now gracing my signature image at NarniaWeb:
At first I was not sure what to call this little impromptu Christmas “band.” It's an admitted departure from the usual material available here. So I finally settled on the above title, self-plagiarized from a long story / short novel I wrote this time last year. However, no one by those names actually exists in this hastily assembled effort.
So far, “they” have only two tracks available. But if time becomes available between now and Christmas Day — or maybe even after that — you just may find yet another MP3 or two made available here ... for your enjoyment, or otherwise.
The Boar's Head in Hand Bear I performed by Henry Walden, another character from the aforementioned Christmas-related long story / short novel written last year
In late 2005, the Christian world, and especially its media, were in quite a bit of a frenzied excitement — a state almost unparalleled even by the excitement of The Passion of the Christ — because this time the children could go to the movie, too.
It was the Disney/Walden Media motion picture adaptation of The Lion, the Witch and the Wardrobe.
Christianity Today’s front-page article was titled C.S. Lewis: Superstar. Megachurch pastors in their glee assembled 10-part sermons about things like The Turkish Delight in Our Lives. Yes, the truths of sacrifice, redemption and good versus evil were on the big screen again: a Lord of the Rings redux, except more simple and direct. And with fantastic casting, sets and visual effects, it looked great.
Even better, the blockbuster film hid none of the Christ-honoring worldview elements embedded by the story’s author. Thousands more found wonder and enchantment in the world of Narnia — and fantasy fiction altogether, even that which honored the Biblical worldview, received another boost.
But then there were those Christians who became far too enthusiastic.
Since then, that theme has continued in a further series — I’ve been trying to explain more about the Christian market’s stigmatizing of these story forms, where the stigma came from, what some writers are doing to overcome it, and what methods may work to broaden readers’ scope of preferences beyond the limited genres currently available in Christian fiction.
Widescreen fiction: a speculative story with realistic characters, epic elements and engaging plot that includes strong, Christ-honoring themes of good versus evil and growth in faith.
That’s the central definition, but perhaps now is a great time to assemble a longer list of what Widescreen Fiction entails. With apologies to Nine Marks Ministries (which presents its Nine Marks of a Healthy Church), here begins summaries of the Nine Marks of Widescreen Stories.
1. Building a foundational, permeating Biblical worldview
This is absolutely essential to the truly Christ-honoring work of widescreen fiction. Often some authors, in the hopes of crossover success, basic non-offensiveness, or sometimes unintentional style, have left out elements that distinguish their novels as those truly inspired by a love for Christ’s truths and a Christian worldview, and we want to avoid that.
Here things become slightly difficult to explain, for widescreen fiction (and any fiction) of course include fictitious worlds, not only reality-based but fantastic and foreign. In these stories, one can’t always include the specific God, Christ, holy Bible, conversions to the faith and such.
Yet those concepts can either be strongly hinted toward, or told in the form of allegory or analogy.
However, the latter option seems to me overused, as many novels and stories have already mimicked the style of allegorical elements in The Chronicles of Narnia, or else included direct, sometimes shallow analogies to God and salvation.
J.R.R. Tolkien, to be sure, was among the best authors who wrote from a Christian worldview but only hinted toward it; he incidentally split the characteristics of Christ between Gandalf, Aragorn and Frodo, and generalized the struggle between good and evil in the conflict to destroy the One Ring and overt the Dark Lord’s domination. One can even find Christian worldviews evident in the stories of the superhero films Spider-Man, Batman Begins and Superman Returns.
Certainly the specific spiritual themes will vary between novels, as the author discovers them naturally while focusing on the story.
But some elements, I believe, are crucial to include in any widescreen-format, speculative story, primarily the core truths of the Gospel: Law and Grace.
Law — that is, objective moral standards — are easy to include in the story, but fortunately for all of us, the message of Christ doesn’t end with the Law (otherwise, we would all be dead).
Thus, Grace and redemption are just as essential to include, and will also likely imbed themselves in the characters and storyline while the Christ-following writer isn’t even trying to do that.
However, many Christian books I’ve read don’t go much beyond the common themes of God Loves You Even in Times of Trouble and Loneliness, or Take That Leap of Faith: themes that are often geared toward the unsaved, focusing on the main character’s Journey to Faith.
This seems strange, not only because, as with analogies, those themes are somewhat overdone, but because most Christian readers already know about those messages anyway. Certainly we shouldn’t do away with those truths, but why not attempt going beyond them? As authors mature in their craft, so they can grow in their story complexities and imbue deeper themes. Meanwhile, their readers just might grow right along with them.
I’ll argue in part 4 that either hints, or even overt inclusions, of Biblical elements such as church attendance, evangelism and dealing with false Christians can also be included in widescreen fiction; and part 7 deals exclusively with the need for the Church’s representation in Christian stories.
Yet the next installment, part 2, concerns the opposite extreme to weakening a novel’s Christian worldview: the tactic of strengthening the Christian messages too much. Dozens of novels fall into this trap (with or without “authorship” attributed to some big-name preacher); they make it clear that their writers’ intent is to propagandize readers rather than tell them a story.
And what results are “stories,” such as they are, revolving around myopic messages and devoid of thematic layers. They will likely put off non-Christian readers; and either bore, or fail to engage fully, readers who are already Christians.
So keep your gazed fixed on this screen — and it’s all in widescreen format, of course. …
For a few months now I’ve been keeping up with Speculative Faith, quite overjoyed at the number of sci-fi and fantasy authors who’ve found a cyber-gathering place like this.
Now it’s my privilege to start contributing headliner installments of my own. Many of you I’ve met at ACFW 2006 in Dallas; many of you I’ve yet to meet personally or even online. But already I can discern “kindred spirits” floating about this fantastic realm. And now I can enter this world myself. …
Since then, that theme has continued in a further series — I’ve been trying to explain more about the Christian market’s stigmatizing of these story forms, where the stigma came from, what some writers are doing to overcome it, and what methods may work to broaden readers’ scope of preferences beyond the limited genres currently available in Christian fiction.
Widescreen fiction: a speculative story with realistic characters, epic elements and engaging plot that includes strong, Christ-honoring themes of good versus evil and growth in faith.
That’s the central definition, but perhaps now is a great time to assemble a longer list of what Widescreen Fiction entails. With apologies to Nine Marks Ministries (which presents its Nine Marks of a Healthy Church), here begins summaries of the Nine Marks of Widescreen Stories.
Some estimated the conference’s attendance at about 95 percent women. I think that’s about right, so long as one doesn’t count the hotel bellhops and the concierge. Also, leave out the imaginary males who probably inhabit most of those writing women’s fiction works, whether published or not. Those males, of course, are quite dashing and handsome and just the sort of chaps who can ease the loneliness filling women’s hearts on the barren prairie.
Ah, but this is facetious. Not all the novelists, male or female, were purveyors of the Prairie Romance. Some were purveyors of cozy romance, inspirational romance, Scottish/Irish romance, World War II-era romance, romantic comedy, romantic suspense, chick lit romance, contemporary romance …
Here I even more speak the truth: after the first day, they doubled the first-floor restroom space for women, giving them the men's restroom too, which of course resulted in a 100 percent cut in facilities for the males in attendance. I, as a male, adapted well; others were more annoyed, including author Randall Ingermanson (City of God series, Oxygen, The Fifth Man) who I heard secondhand was tempted to go in there nonetheless.
However, another rumor held that most women, understandably, didn’t want to go in the men’s room anyway. I would think half of the implements therein would likely be useless to the women no matter what — and that’s all I have to say about that.
Well, I suppose it hasn’t been too long since the organization changed its named from American Christian Romance Writers. Inevitably there would be a lag time.
Vital storytelling statistics
Readership in the Christian Booksellers’ Association (CBA), the catch-all term for Christian publishing, is just a little more balanced: most put it at 80-20, still slanted toward women. Secular publishers have about the same ratio, though, so this isn’t unique to Christendom.
Guys read more nonfiction, one of the conference’s organizers told me. Fine, that is sensible, I say, but that still fails to explain the smashing success of the nonfiction (ahem) author and decidedly-non-Alpha-Male-ish Joel Osteen.
With this general market from which to draw, it’s understandable that Romance and all its related modifiers would prove the more popular genres. Behind the counters of a Christian bookstore myself, I have seen these customers: they are mostly middle-aged and older women, and often members of a certain denomination (Southern Baptist) who much enjoy this sort of thing in their reading material.
So, one really can’t “blame” the publishers for frowning upon alternative genres, such as the neo-sci-fi story I advocate and the fantasy / sci-fi hybrids underway by many other Christ-honoring writers.
After all, that sort of thing just won’t sell, claimed one editor during the publisher’s panel the first afternoon. And after a sneaked-in question (another ahem) about whether the hugely increased popularity of Tolkien and Lewis was affecting the CBA’s offerings at all, David Long, editor from Bethany House and Faith*in*Fiction blogger, was quite direct: “No” — instantly prompting raised imaginary phasers and magical battle staffs from the outraged fantasy / sci-fi warriors.
Ergo, sci-fi and fantasy are genres with a stigma — their own sub-stigma within a “niche market” that itself has long been stigmatized in the publishing world.
Yet Lord willing, both of those stigmas may be changing.
Breaking through former genre border patrols
Friday afternoon’s class-type session with Tyndale House Publishers editor Karen Watson proved to be among the most intriguing. Substituting for the session's original speaker, she explained all about the CBA’s origins story — and what turned out to be an in-depth question-and-answer session carried the topic even further.
Where would the CBA go from here, some asked, especially now that more secular publishers are buying up Christian publishers?
Watson’s answer was encouraging. The big guys will know not to mess with a good thing, she told her audience. They know it’s the content of the novels that helps them sell, not merely the adjective label of Christian on their covers or their places on Christian bookstore shelves. Water down their messages too much, and genre readers will — or should — complain mightily.
Besides, one woman in the audience added, we already have “Christian” books whose themes are far less Christian than one would expect, and secular publishers had nothing to do with that.
The whole idea of “Christian” as adjective is either far overdone or else underdone. Books with incredible Christ-honoring and Biblical-worldview themes — The Chronicles of Narnia, of course, The Lord of the Rings and countless novels among the classics — contain far deeper messages about Christ and His truths than many new “Christian” books out there. That would of course include whatever Christian-in-name-only book the above-described woman mentioned reading, whose author, she said, basically added going to church in the story’s middle as a subplot device and that was it for religion.
A truly Christian book could of course be contemporary/chick-lit/cozy romance or whatever; few would get rid of those genres even if that were possible. They will always have an audience. And I’m sure multiple authors are capable of embedding deeper themes about the Christian’s journey of faith in their stories.
But it’s long past time to de-stigmatize what I call Widescreen Fiction — that is, stories with epic themes, good versus evil and growth in the Christ-following life. This story category can encompass science fiction, or “futuristic drama/thriller,” as I term the story I’m writing. This can encompass fantasy. And this has already encompassed outright thrillers, supernatural and otherwise, such as the groundbreaking works of Frank Peretti, Ted Dekker, and even those ubiquitous novels by those Left Behind guys.
A fantastic future for widescreen formats?
Still, at present, most fantasy / sci-fi, despite their genres’ overwhelming popularity in the secular realms, remain stigmatized in the CBA.
“Yet hope remains, if company is true.”
Those big publishing houses buying up the Christian ones surely won’t maintain a total hands-off policy. Perhaps some compromises in message will be made in some ways, but again, it’s not like a softened-doctrine problem would be brand-new for Christian publishing. More likely, I submit these new arrangements and attitudes could just result in the further hybridization of markets, and more chances for “crossover” novels, perhaps mostly for authors who don’t write solely to drive their main “characters,” and by proxy their non-Christian readers, to Salvation.
Thus, Christian publishing just may become less-stigmatized. As the market becomes broader, as competition increases, that just may drive authors toward developing better and more in-depth stories in all genres. And as the former book borders are broken through just a little — science fiction and fantasy may at last become de-stigmatized as well.
It may take even a generation of work, perhaps working to undo the vast errors of previous eras of Christendom — a theory I’m working on now, and will begin outlining in the next installment of this new Forming Widescreen Fiction series.
Until then, I will begin extending this offer to any C/I/S/I/WW2/C/S/CL/C romance readers (or writers) I meet, either coming into the Christian bookstore, or widely available at the American Christian Fiction Writers 2007 conference (hosted by author James Scott Bell, who, I hear tell, is male). My offer will be phrased something like this:
“I’ll read your C/I/S/I/WW2/C/S/CL/C romance novel if you’ll read my widescreen sci-fi/fantasy novel.”
You never know — someday they’ll finally give in.
And perhaps in another generation those blesed older women will be coming into the bookstores, perhaps in Starfleet uniforms, and snapping up the latest in a Christian seven-volume series with dragons and fair maidens and battle staff flashes and things like that, all over the covers. Then an underground coalition of disenfranchised Prairie Romance writers can form and begin pushing for publishers to favor their long-neglected genre, and the Great Circle of Life can continue.
Or perhaps we can mostly follow the standard set by the Master Author in His original Novel — which, I may hasten to add, is only available in Widescreen format.