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On Thursday last week I finally looked into the infamous “Twitter,” but found it wanting for style, links and lengths.
So instead I added my own mini-feed to the right side of this site, for tracking my other comments and activities around the web. It was called “What's up, 'Doc'?” but I'm considering changing it to “Quotes and notes.” Any thoughts?
Coming soon: improvements to the blog's comment system and especially the too-small and -limited form.
For now, here is an overview of my in-brief updates last week:
Apr 16, 2009, 10:08 AM —
Earlier this morning I reminded a NarniaWeb newbie of C.S. Lewis's famed “trilemma”: Christ cannot be “just a good man” ...
Apr 16, 2009, 10:20 AM —
(Sigh ...) The head-in-the-clouds liberalism (not the true Heaven's “clouds”) of some Boundless blog commentators following political posts like this one is continually wearying ...
Apr 16, 2009, 12:17 PM —
— Folks, think about what the conservatives' reaction would have been if the Obama posse had not covered up the university building's Christ symbolism as has been reported. Would they not then claim B.O. was trying to equate himself with Jesus? Let's critique and defeat the man's radical anti-American Socialism, not stupid things like this.
Apr 16, 2009, 07:29 PM —
My last Speculative Faith column was about C.S. Lewis and the forbidden fruits of fiction. Now, just two weeks later (that's a record, ahem) I've also assembled Following the Marcher Lord, about three new Christian-oriented spec-fiction titles. One of these, Hero, Second Class, is a novel I'm reading now ...
Apr 17, 2009, 10:07 AM —
For those of you recently accessing the site with Firefox who received scary-looking error messages — everything is now repaired and in working order.
Apr 17, 2009, 12:00 PM —
Author/pastor John MacArthur finished his blog series on “The Rape of Solomon's Song” this week — a rape committed by some pastors, no less. I wrote about part 1 on Monday; now I'm catching up on part 2, part 3 and part 4.
Apr 17, 2009, 05:51 PM —
First there was the Star Trek breakfast cereal I saw in the store the other day. Then this morning, while I was sorting through district-court lawsuits for my day job, I saw that none other than James T. Kirk was getting divorced. (This one is an apparently unemployed horse manager.) Quite a stretch for the film's promotion!
It's official! After five agonizing weeks of waiting for news, it has been announced that Fox will co-finance The Chronicles of Narnia: The Voyage of the Dawn Treader with Walden Media! According to Variety, “the two sides are still working out budget and script issues, but the hope is to shoot the film at the end of summer for a holiday 2010 release through the Fox Walden label.” Walden still controls the movie rights to the books.
It is also revealed that “Richard LaGravanese penned the most recent draft that both Walden and Fox were happy with, but there's a question about his availability because he has been adapting Sara Gruen's bestseller 'Water for Elephants' for Fox 2000.”
Michael Apted will still direct and Ben Barnes, Skandar Keynes, and Georgie Henley will reprise their roles. Will Poulter is also still set to play Eustace.
Interesting Fact: Fox is owned by News Corp, which also owns HarperCollins (Narnia publisher).
Fox 2000 will spearhead development and production matters from the Fox front. Topper Elizabeth Gabler had pursued the “Narnia” franchise but was beaten out by Walden. The Century City studio seems to be an ideal fit for the “Narnia” books given that it's been looking for a family-friendly, lit-based franchise for years — Fox 2000's “Eragon” failed to catch on with audiences and died after one installment.
[. . .]
“Caspian,” which is considered the least commercially appealing of the seven C.S. Lewis “Narnia” novels, ranked No. 10 in global box office performance last year. “Dawn Treader” is considered to be a more family film-friendly book, and the goal is to get back to the magical aspects present in the first “Narnia” pic but mostly absent from “Prince Caspian.”
The London Guardian in its story today summarizes the film's rocky preproduction, especially Disney's Dec. 24 decision to abandon the series.
Fox has lowered the sights for the project though, according to Variety, reducing the budget for the new film to $140m (£98m), considerably less than the $215m spent on previous effort Prince Caspian. Caspian's worldwide receipts of $419m was a long way down on the $745m taken by The Lion, the Witch and the Wardrobe in 2005 and it was considered a box-office disappointment last year. Yet, the figure was still enough to make it one of the 10 most successful films at the international box office in 2008, which may have helped Fox to come to its decision.
Yes, I know it's true you can write a poem without rhyming a single word. I shan't be all backward and silly and totally Non-Cultured by criticizing the Obama inauguration's poet on that basis.
At the same time, when I heard the strung-together slogans and platitudes that not only don't rhyme, but that I could make up myself without much thought at all, I can't help but wonder: why was this considered so profound that it was worthy of inclusion at a national presidential inauguration ceremony?
Or for that matter, it was easily exceeded in form and substance and in existence of rhymes by none other than Herman Munster, of the TV show “The Munsters,” as seen in this superb video.
In the story, the Munsters rented their mansion to a 1960s rock band, who brought in a bunch of beatniks for their party. According to IMDB, the “Far Out Munsters” episode's writer(s) were Richard Conway, Joe Connelly and Bob Mosher, none of whom, if I may venture an educated guess, were ever asked to submit a poem for a national presidential inauguration ceremony.
Here's a transcript of Herman's beatnik brilliance:
(Um ...)
Ibbidy bibbidy, sibbidy sab.
Ibbidiy bibbidy, canal boat.
Dictionary,
Down the ferry.
Mary, Mary, quite contrary!
(Ehhm ...)
Fuzzy Wuzzy was a bear,
Fuzzy Wuzzy lost his hair.
Scooba-doo and scooba-die —
That's chicken's not too young to fry!
Life is real,
Life is earnest.
If you're cold,
Turn up the furnace!
(This column is a sequel to my feature of Aug. 11 last year and a Sept. 2 followup, which both covered similar topics. Recently, two more replies were posted to one author/blogger’s negative review of the film, and I thought to try to add my thoughts there as well.)
Hello again everyone. It’s been a while since I’ve posted here, and the topic is an old one. Still, I had a few thoughts because of the recent comments (I was still subscribed to the blog item), and hope you don’t mind if I share them here.
I hope nothing I say here will come across as any kind of objection to others’ choices in how they raise their children. That would be none of my business, especially as an internet stranger. It’s also very little concern of others in real life, who may have different standards for how they raise their children, or what counts as “good” or “bad” movies, books, etc., and what’s allowed in the household.
Instead, I’d just like to point out a few things from what you might say is another side. You might find them helpful. I’m well aware that many of the objections to media discernment go far to the opposite extreme. Instead of gracious questions like, “Have you considered this and such?” you likely get eyerolls, lack of concern for Biblical holiness, ignorance of how media affects our thought lives as Christ-followers, and the response Tammy mentioned:
I've been accused of sheltering my children from the real world by not allowing them to watch movies like this [. . .]
But that’s your decision to make as a parent. If I were a father of a 15-year-old, I may have not let him see The Dark Knight either. However, the implications in response seem to be twofold, and perhaps even overcorrecting the other way, saying that:
1) The Dark Knight is a bad film that glorifies senseless violence; Christians shouldn’t see it.
2) It’s a twisted view of reality; it’s not realistic; “our kids will never run into anything close to the characters or events in this movie,” as Bryan Davis wrote.
Three weeks since my response at the Dragons in Our Midst blog, the author has kept up his negative contentions about the newest and beyond-blockbuster movie Batman film. According to Bryan Davis, the film was much too dark, encouraging sin and hopelessness, and with muddled moral meanings that — unlike some Christians claim, including myself — in no way reverberate the penal-substitution aspect of Christ's sacrifice.
But after Davis warned he would not publish further comments from me if I continued “labeling” (itself a label, by the way) Davis's views (with terms such as “neo-Pelagian”), apparently the author has seen fit not to approve my most recent response, which I tried to post on Wednesday, Aug. 27.
Naturally, then, I'm re-posting it here, after only adding Davis' original comments that I was addressing.
For now, I am not accusing either you or Truth Seeker [another commentator who disagreed with Davis] of holding to a false gospel. I don't know enough about your beliefs to make such a call. In fact, I haven't accused you of anything, yet you have labeled me as being neo-Pelagian. Enough said on that.
[. . .]
More later ... maybe. I don't want labels thrown around. If you continue doing that, I won't publish your comment.
Bryan, firstly, as for throwing around “labels” in my last contribution — well, I also like to call those “words,” and you yourself used 188 of them in your response. ;-) The label I used in capital letters was neo-Pelagianism, meaning that your views on man’s nature, before and/or after salvation, are remarkably close to that idea.
Theologians both professional and amateur, “good guys” and “bad guys,” have used and continue to use such terms all the time, in order to save space, sort and organize ideas and compare today’s doctrinal views with those of their earlier advocates.
(If you like, I will later use other terms on myself as well, and thus demonstrate their harmless nature and lack of weaponized damage!)
Such terms do not count as an “accusation” per se as you said, but are merely descriptive. And the term I used was in support of my view that your perspective on matters relating to man’s nature are affecting your views on the story elements of films such as The Dark Knight, and apparently other media as well.
To be sure, it is my view that your foundational views are wrong, contrary to common sense and moreover, Biblically untenable; but whether the views are right or wrong — or my ventured connection between the views and your dislike of the film is right or wrong — is another issue.
For this week’s column, I’m going to do something many Christian columnists do, but that (from what I remember) I haven’t yet done: quote a Bible passage, and thus sound very profound. In this case, it’s a passage that is so often misunderstood — and even less often, that misunderstanding is not contrasted with the life and practice of the apostle who wrote it.
Here goes:
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
This verse came to mind while I was still making a few incidental rounds online, reading a few blogs on which Christian commentators were critiquing The Dark Knight. Already I’ve offered my views, on this site and elsewhere; and as much as I did appreciate the blockbuster Batman film, somehow I’d like to move on and talk about something else. However, the film and its indeed “dark” elements have engendered a variety of reactions within Christendom. And I can’t help but think Christians’ views of the Gospel of grace — whether right or wrong — are affecting how they see stories like this.
I hope some of you won’t be too annoyed here, because in this and in at least two future columns, I hope to categorize those factions and reactions to this film, and novels and films altogether, into three groups. Then I’ll deal with them one by one, ending with the view held by me and many others.
Virtue versus violence
1. Christians shouldn’t expose themselves to negative things no matter how positive other elements are. Darkness can’t mix with light. To do so would be to compromise, expose ourselves to evil and maybe allow Satan to gain a foothold in our lives.
Those who hold this view — or a derivative; my summary can only go so far — would point to the Philippians passage as proof that Christians should avoid thinking much about evil, looking at images of evil or contemplating the reality of evil. Instead, we’re supposed to concentrate on only the good stuff, and thus, only good guys in our stories.
I hope most Christians don’t have the extreme perspective given, purely by accident, by a character in the “Kids Praise” cassettes of the ‘80s and early ‘90s, featuring Psalty the Singing Songbook. In one of the later tapes, Charity Churchmouse, trying to encourage Psalty’s omnipresent cabal of kids not to get depressed and down, sings the words of Philippians 4:8, along with her interpretation (you wild-at-heart guys, please hang tough through this): “I think about bright yellow daisies and daffodils, petunias, and all kinds of posies!” she proclaims. That’s just reading a silly, false and overly feminized view into the verse, though I’m sure that wasn’t Psalty’s intent.
Even the milder form of such a view would seem based on the incidental perception that Philippians 4:8 has a single word in there, which it does not — the word only. If such a meaning of the total-virtue types were true, it seems the apostle Paul would have put in the term between the words think and about — i.e., “think only about these things.” But he didn’t. Everything in this chapter is for encouragement, not a do-this-only command.
One week shy of a month since its release, The Dark Knight is still bringing in the numbers. According to Box Office Mojo as of yesterday, its total ticket sales in the U.S. are $441.5 million; and that, joined with $263.5 million in international earnings, brings in a global profit of almost $705 million. The film is also still at no. 1, after nearly a month of being released, and it's still stomping newer movies, including Mummy 3 or whatever.
But though many Christ-followers are seeing the film too, and are gripped by it and its dark yet ultimately redemptive message, several see the film as much darker than that — perhaps irredeemably dark.
One such critic, author Bryan Davis, has written several books, including the fantasy Dragons in Our Midst series. And he already had some unorthodox ideas about life, Christianity and everything, anyway. That includes un-Biblical and neo-Pelagian views on human nature without Christ, going so far on his blog (though not in his books; the ones that I've read, anyway) to claim that humankind is not basically sinful — or that the fact that Christians can and still sin, even if they are taking sanctification seriously, is simply untrue.
I've enjoyed some of Bryan's books, and have interacted with him on occasion, most recently here, regarding the very same issue of neo-Pelagianism. However, it's clear he holds to the basic Gospel, in which case, as I also noted, we're definitely colleagues in Christ.
But again, we'll likely need to agree to disagree, after the review of The Dark Knight that he posted Saturday. Along with picking on a few potential plot holes and why-didn't-the-ferry-passengers-just-try-to-disable-the-bomb kinds of questions (um, yeah), he repeats oft-occuring criticisms in Christendom of the film's climax.
'Ware spoilers:
When Dent dies, Batman and Gordon try to cover up this madman by lying about who killed the five police officers whom Dent had killed. Batman and Gordon agreed to say that Batman did it.
What? Are you kidding? Save the reputation of the psychopath and destroy the reputation of the true hero? For what reason? So the Joker wouldn't “win.” Lie to honor the dead false hero, who can't help you anymore, and destroy the true hero who can help? That's absurd. It's stupid. It's wrong.
The Dark Knight is gripping. And very deep. Its evil is powerfully and horribly represented, especially on the part of The Joker, whom apparently you cannot even hurt. If he’s tortured or in pain, he just laughs. He lives to “watch the world burn.” He kills without a hint of remorse, and in fact, while he takes a life he merely jokes and (dare I say it) “cuts up.”
In the future, if I’ve ever encountered anyone, whether non-Christian or professing Christian, who claims total evil isn’t real or that people are basically good, I’ll likely refer to The Joker in The Dark Knight. His is an especially insidious evil.
But the film’s representation of goodness is even deeper. I’m still trying to wrap my head around the moral quandary at the end, which — a hint of spoiler may be impossible to avoid here, so I hope you’ve already seen the film — Batman himself resolves by deciding to become, in effect, a penal substitution for one man’s sins. This skewed and backward-heroic act, becoming the villain but really the hero, the total unfairness of it all, is riveting. But it’s a choice that we ultimately know Batman must make for the Joker’s evil plan to be thwarted.
As Plugged In reviewer Paul Asay wrote, “Batman takes [the man’s] sin on his own shoulders, leaving [him], in Gotham’s eyes, pure and spotless and clean. Sound familiar?”
Even as I write that, tears come to my eyes. It’s so unfair. It seems so unjust. But it is “an echo of the sacrifice Christ—utterly innocent, yet humiliated and judged on our behalf—made for us,” Asay continues. That’s what I though I saw then, and what I see now even more clearly: Christ becoming the “villain” to save human rebels, just as Batman needed to be.
But apparently several movie reviewers just aren’t getting it.
Many Christian movie reviews are very helpful in their rundowns of films' content and whether it's objectionable. ...
Consider this from the MovieGuide review of Pixar's Wall*E, releasing tomorrow, in which the organization, founded by Dr. Ted Beahr, offers nothing but the highest praises for the animated science-fiction story:
Strong Christian worldview without mentioning Jesus that tells a story about no greater love has any person than to give up his or her life for his or her neighbor, with very strong moral elements such as kindness, courtesy, compassion and all the other cardinal virtues extolled [. . .]
Yet sometimes they're unintentionally, simplistically comical in directly taking “inventory” of a film's moments.
While at the National Christian Forensics and Communication Association national debate tournament last week, I had the privilege of interviewing George Escobar, the founder of Advent Film Group and the director of its first feature film, Come What May, a story about two Moot Court debaters who are willing to lose rather than compromise their principles. Mr Escobar had much to say both on his film and on a Christian approach to film-making:
What made you decide to start Advent Film Group?
I see a need for movies with Christian themes directed by Christian directors. Out of recent films with Christian themes like The Nativity Story, Amazing Grace, or The Chronicles of Narnia, none were directed by Christians. Hollywood won't pay a Christian director because there are no qualified directors. People ask, “What about Mel Gibson?” and I say, “Well, what about Mel Gibson?” The Passion of the Christ was financed by private investors.
I also see homeschoolers being trained in communication skills by the NCFCA. I think God has been preparing homeschoolers to communicate and start a movement toward Christian films because there is an audience for such films with Christian directors.
Last week’s column (my first in a long time on Speculative Faith) focused on not-so-hidden intellectual invasions inherent in Doctor Who, courtesy of the British sci-fi programme’s head writer/producer, Russell T. Davies.
His goals were made more explicit in a British newspaper’s article early last month, as the series’ fourth season was underway: Davies gushes, for example, over a guest appearance by angry Atheist Richard Dawkins in a forthcoming episode, and claims directly that he hopes young boys will imitate one series character’s example and declare their own homosexuality.
However, I’m actually not going to undertake another one of those anti-culture Christian rants, like the kind you read about in email forwards. To be sure, Christendom often needs those sorts of rants (even in email forwards), to oppose truly harmful movies, television programs or other art forms, politicians, organizations or whatever. This column, continued from last week, just isn’t going to be one of them.
Instead, the Doctor practices such heroism and wages true battle against evil influences, resembling other famous fictitious Christlike-figures, that it’s well worth seeing.
This meat may have indeed been sacrificed to idols by its makers (a la1 Corinthians 10: 23-33), in the hope of furthering anti-Christian agendas. But Biblical truths are there in these epic stories anyway — like the time-traveling TARDIS ship itself, surrounded by a perception filter, it seems the writers may just not be able to see such “” elements.
(My first column in literally four months to the Speculative Faith co-op blog went live just now. ...)
More hideously scary monsters are coming to the new season 4 of the smashing British sci-fi series Doctor Who. Like the Cybermen, a race of metallic soulless humanoids who want to “upgrade” all humans to be like them, this threat arises from a surprising source and threatens the existence of planet Earth, by compelling people to be subject to certain extraterrestrial modes of thought.
And it’s courtesy of none other than Doctor Who’s very executive producer and head writer, Russell T. Davies.
“Wait wait wait wait!”
While I say that, please imagine me holding up my hands in a faux-panicked manner, reminiscent of the Tenth Doctor, right before I whip out a clever solution to avoid being killed. This is because, unlike some Christian writers and culture pundits, I seem to find myself unafraid of Davies’ own ideological invasions.
(After a lapse of exactly two months here, and almost as long on the Speculative Faith blog as well, I finally wrote another column — first posted there, though ...)
Well, here’s the part where I take my turn writing a column about the whole Phillip Pullman / His Dark Materials / my-books-are-about-killing-God muddle that’s been going on recently.
In fact, here’s also the part where I take my turn, finally, writing a column about anything.
(To those who keep up with these sorts of things, I offer my sincerest and most humble and personal apologies for what as of today amounts to several weeks of absence from Speculative Faith column contributions. My days are supposed to be Wednesdays; today is Thursday, of course. Yet late is better than never — either one day, or about 1.5 months.)
The Mohler-nator speaks
My focus here is partly inspired after I read the Dec. 4-posted
blog column by Dr. Albert Mohler, author-speaker-pundit-radio-host, president of Southern Baptist Theological Seminary, and eminent theologian-on-the-field extraordinaire.
In the piece, Mohler runs down, for the first time to me anyway, the general plotlines of atheistic author Phillip Pullman’s The Golden Compass, recently released as a film, and the rest of that British writer’s books.
Following the Harry Potter series’ closure and the near-simultaneous seeming dearth of controversy over that, not even J.K. Rowling’s “outing” of Prof. Dumbledore got some Christians nearly as riled as they are now about the Dark Materials movie and books. J.K. Rowling may not be at all as “Christian” as her over-eager Christian defenders have been out to contend, but she wasn’t out to convert people to Satanism either, as other religious hyper-activists strongly maintained.
In this case, though, all those intensely fierce and frantic email forwards floating out there about how evil Philip Pullman is out to brainwash children toward Atheism with his books are, in fact, absolutely true. He’s said before — I’m already weary of the quote being frequently cited — about how all his stuff is ultimately about “killing God.”
Last night I may have wasted a half-hour viewing the pilot episode of The Addams Family (for now, it's actually available online).
But I was struck by the unintentional logic behind this amusing exchange between a city truant officer and Gomez Addams — who, despite his fondness for reading newspapers upside-down and being stretched on a rack for recreation, is quite the cool father who loves his wife and children very much:
TRUANT OFFICER: “But they’ve got to go to school! Everybody sends their kids to school.”
GOMEZ ADDAMS: “Ridiculous. Why have children just to get rid of them? I’m opposed to the whole nonsense.”