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Fighting on broader battlefields of Biblical spiritual warfare

Avatar by Dr Ransom at 04:08 PM ET , Saturday, Apr 11, 2009
Tags: Columns, Rebuttals, Deep Doctrine Magic: Biblical Theology, Life Applications



(Originally posted today for the NarniaWeb forum’s continuing “Christianity, Religion and Philosophy” discussion; edited slightly for this site)



Well, this should be the first of a very long post — or perhaps I will actually tackle one theme at a time, so as to preserve both my own labor and others’ labor in reading through. I do hope folks will read, especially [NarniaWeb member] Fencer for Jesus, to whom this is mostly addressed.

I don’t think I’ve ever done a point-by-point rebuttal to you before, Fencer. But this won’t really be a rebuttal anyway. It’s more like a clarification. You see, while reading through your post of a couple days ago, I think I’ve figured out why you’ve been bothered about others being bothered about giving demons undue attention.

I see what you and a few others have been saying wisewoman. But there is a great danger to that, even if you aren’t seeing it that way or intending it. Yes, the Great War has been won. But even you must know that it is not over yet. You have given me the impression (and I hope I am wrong on this) that we only need to worry about spiritual warfare when battle come.

This seems to be because you are oversimplifying the battle that indeed, Scripture says we will fight lifelong.

Yes, Satan and his powers were defeated and disarmed on the Cross.

[Christ] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Colossians 2:15 (ESV)

But this is one of those “already and not yet” paradoxes of Biblical truth.

Absolutely we are commanded to oppose Satan and his evil spiritual forces. That’s because we are part of the victory that has already been won, just as the truth that Christians are declared righteous, but we’re still not perfect yet in this life.

But, when I say it seems you are oversimplifying the spiritual battle, I am referring to an either/or equation I think you may have — incidentally — in your mind:

Spiritual warfare = directly opposing and/or casting out demons.

Whereas the Bible, and particularly the New Testament, gives a much more broad emphasis in spiritual warfare:

Spiritual warfare =
  • Studying the Scriptures,

  • Opposing the false teachings of demons (1 Timothy 4:1),

  • Seeking to become more like Christ,

  • And sometimes, opposing demons directly and/or casting them out,

  • All for the sake of working out our faith and seeking to let God work through us as part of His plan to save the lost.


In your response of April 9, mostly regarding WiseWoman’s post, it seems you think that others, because they point out one of the other three battlefields of spiritual-warfare battle, are ignoring the whole war. Again, perhaps you are defining the war too narrowly?

This line of thinking will only draw the enemy in.

What line of thinking do you mean? If you are referring to the kind of nicety-nice, let’s-just-love-everybody Churchianity, then I daresay most people here would be in full agreement with you. But that’s not what WiseWoman or others have been saying.

It seems you have read into what she’s said is her opposition to focusing on demons overmuch the meaning that she also opposes spiritual warfare altogether.

Do you see the false dichotomy here? “If you oppose too much focus on demons, then you’re ignoring the battle.” No, I read that she was merely giving a reminder that fighting demons directly is just one battle of the much-broader war. The other three “battlefields” are listed above in bold and they all have solid Scriptural basis, even more so than direct fighting of demons (more on this in a moment).

Think of it this way. Let’s say I’m one of those genuine wishy-washy let’s-just-love-everyone Christians who really does ignore not only direct fighting of demons, but all the other battlefields of spiritual warfare (including doctrine discernment and evangelism). What if I were to confront you and say, “You’re so focused on fighting spiritual warfare that you are neglecting love? You need to wuvvvv people more. Christianity isn’t about war, it’s about relationships.” You would rightfully see the flawed reasoning here. Spiritual warfare is not unloving. Doctrine discernment and fighting demons are not the same as being hateful and mean. This is one of the ways Christians do love — by standing up for truth.

You seem to get that in your response below, but then again, you seem still to have that false-dichotomy view of spiritual warfare as almost always about fighting demons directly.

You are right in that we do not fight 24/7. The soldiers we have in Iraq are not fighting 24/7. But they are in a war, and they have to keep their guard up 24/7. If not, the guerillas will strike and they will be dead. The same is true for us. Satan’s war with God and man has been decided, but it is not over yet. And that is the reason for the importance of my last post on being ‘on guard’.

And that is the reason I agree with you, as do others, yet with the qualifier I have already mentioned. Let us not focus so much on demons that we either

  1. give them unwanted attention or too much credit;

  2. bypass the truth that many temptations come from our flesh, not just demons;

  3. neglect God’s role in having disarmed Satan on the Cross, and that the battle is His; and

  4. forget that other fields of battle, such as false teachings (of demons or men), substance abuse, poverty, man-centered substitutes for the Gospel, violence and lazy-Churchianity are all equally if not more important in our warfare against the flesh and against Satan.

Below I hope to remind you that these other spiritual battlefields get even more “press time” in Scripture than direct battles with demons.

There is also a misunderstanding about spiritual warfare’s presence in the Bible. It is not limited to Ephesians 6:10-18, even though this is the first reference that someone will go to in such situations.

Amen and amen. If Christians were not meant to engage in spiritual struggles lifelong on this Earth, we would be without nearly all the epistles.

If fact you will find more subtle references throught [sic] the Gospels and Paul’s letters. Paul has at least two references to the Armor of God in his letters: Ephesians 6 and 1 Thessalonians 5. I know there is another besides that, but I can’t find it yet. You will also find that Paul frequently describes the Christian walk with battle terminology. His letters were to a persecuted church. They were under both physical and spiritual attack. What did he tell them to do? Stand your ground. They enemy sought to squelch the expanding of the Kingdom of Heaven, and Paul told the churches to keep fighting the spiritual battle.

But ask yourself, what were Paul’s and other writers’ main reasons to write his letters to the churches? Was it to oppose demons and encourage them to fight spiritual battles mostly against them? The answer is yes and no.

What I mean is that yes, they wrote letters to fight spiritual battles, but rarely directly against demons. Instead, they wrote to oppose false doctrine and focus on the Gospel — Christ’s death for His Church and the way we should live in light of that. Think big-picture here — a good commentary with introductions to the New Testament epistles may help — and recall the reasons for several of Paul’s and others’ epistles (inspired by the Holy Spirit):

  • Romans — Paul seeks to outline the systematic story of God’s sovereignty in saving His people, and later explain how this affects both Jews and Gentiles.

  • 1 Corinthians — Paul writes to encourage unity in the church, to discourage following after specific human leaders, graciously rebuke church members for tolerating sin and for going ga-ga over other teachers just because they gave fine-sounding religious rhetoric, and to exhort them to fight their own fleshly desires and live lives worthy of the Gospel in their church and family relationships.

  • 2 Corinthians — Paul hopes to reassure the church after his previous letter, to remind the church of his role as their shepherd, and to continue encouraging them to life grace-saturated lives and fight temptations, along with “arguments and every lofty opinion raised against the knowledge of God” (2 Corinthians 10:5).

  • Galatians — Paul comes on strong against Legalism and the appalling notions that God’s people, having been saved through Christ’s sacrifice alone, can impress Him even more or be more Spiritual through old-covenant and man-made rules.

  • Ephesians — Paul starts off with a powerful outline of how God through the death of His Son on the Cross saved His own people, and how that truth affects our love for each other in the church and in families, and how it should motivate us to oppose evil for when “the evil day” comes (clearly meaning now; Ephesians 6:13).

Those are just a few for starters.

I have to say, here in America, we have gotten complacent and don’t want to deal with the spiritual battle, and unfortunately, this is something I have seen here on NWeb too. I have tried to bring up spiritual warfare several times here, and the common response is ‘we don’t want to talk about it because we don’t want to put to much emphasis on it.’

Again I return to the false dichotomy: equating spiritual warfare with fighting demons directly.

Fencer, I know you fight more than one battle, and I can say personally that I so appreciate your contributions about many different topics — creation, false doctrines, even predestination-and-free-will. Yet it seems you are grouping these other topics as somehow outside of spiritual warfare. Why is this? These battles are just as much a part of spiritual warfare as the notion of casting out demons.

Again, that is what others and I have been saying. We have not been saying:

“Let’s not talk about spiritual warfare so much because we don’t want to overemphasize it.”

Rather, what we have been saying is:

“Let’s not talk about demons so much, and so exclusively, because we don’t want to overemphasize them, giving them attention or even ‘glory’ at the incidental expense of focusing on Christ and His grace and victory, or neglecting the very real life-and-death nature of other battles in our spiritual war.”

Remember, we not only struggle directly against specific entities known as fallen angels or demons, but against the fleshly temptations, against pretension and false opinions that are raised against Christ and His Truth and grace.

Remember the words of the Apostle Paul, from the 2 Corinthians passage I have already partially quoted. He is not talking about battling demons here. He is talking about standing against false ideas and arguments and the strongholds raised up against the knowledge of God. This “different” (if you could even call it that) battlefield of the spiritual war is of the mind and heart.

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.

2 Corinthians 10: 3-5 (ESV)

And from 1 Timothy 4:

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

1 Timothy 4: 1-10 (ESV)

You ought to love this passage along with me, for it leaves Christians no option but to fight. But is it a fight against specific spiritual entities? No; rather, it is strong exhortation to oppose multiple other things set up against God and His people:
  • Deceitful spirits

  • Teachings of demons (false doctrines)

  • Insincere liars with little to no consciences

  • People who forbid marriage (perhaps thinking it’s more Spiritual to be single on purpose)

  • Legalistic “food critics” (who very likely misuse the Old Testament Law and decided their personal preferences are more Spiritual than others)

  • “Irreverent, silly myths”

  • Ungodliness

Different Christ-followers have different spiritual gifts and different emphases in the body of the Church (1 Corinthians 12). For example, yours may be reminding Christians of the very real nature of Satan and demons and their work. My and others’ gifts may be to fight more of that demolishing-strongholds side of things, in a different sort of battlefield. But we are all in the same war.

If I remind you not to focus on demon-fighting overmuch, you cannot Biblically claim that I am similar to those Christians who ignore the whole war.

Similarly, if I claim that the only “real” spiritual warfare is debunking false doctrine, I would be very wrong (and arrogant) in neglecting that Satan and his threats are very real.

We all need each other. As the sort of person who enjoys gifts of standing up for deep doctrines and sharing them with others, I need to be reminded that our battle is not just of the human mind or heart. And as the sort of person who (it seems) prefers a more Frank-Peretti kind of spiritual-warfare outlook, you also need to be reminded that spiritual warfare is fought not against the Devil or demons, but against human fleshly desires, false doctrines, and mistaken views of God that (often accidentally) are contrary to Scripture.

Soli deo Gloria!

And He is risen!


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