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Today I managed to help restart long-dormant discussion in the NarniaWeb forum's “Wuv, Twue Wuv” thread, which is the fifth in an incidental series of interactions about courtship, dating, romance and all the territory in between.
What I posted was the result of my thoughts yesterday — I was thinking again about one of my all-time least favorite t-shirts, which is a symptom of pop culture's devaluing of marriage and elevation of immaturity. Yes, it's meant to be a Joke, ha-ha-ha. But not only is it cliche, all of these jokes add up and, I content, collectively devalue the sacredness and wonder — though imbued with struggles and work, to be sure — that marriage is.
Has anyone ever seen this t-shirt emblem/slogan?
Nyuk-nyuk. Ha, ha, ha.
What a way, even subtly, to encourage immaturity and quiet dread of God's sacred institution. ...
Here is my rebuttal version. And yes, I just might have it printed on a t-shirt myself!
A side-by-side version, which I may supplement later with a Scripture reference is here.
(Adapted from responses, this one and this one, posted today to the Boundless Line blog.)
Perhaps the Miss California furor is finally fizzling out, after spending most of the month in national headlines. Yesterday none other than multimillionaire Donald Trump defended infamous Miss U.S.A. pageant contestant Carrie Prejean, and even got in a great zinger against Barack Obama™. Trump noted that Prejean, after being asked a rather loaded question from a homosexual activist about marriage, had given the same answer as the president of the United States — that is, it should be between a man and woman.
I grinned at the rhetoric, which was so shrewdly and perfectly balanced between justifying Prejean’s honest answer yet not directly agreeing with it. And I wished so much that I could also fully rally to this young woman’s cause.
Yet it seems that during conservatives’ and Christians’ haste to defend Carrie Prejean — rightfully! — from the rabid liberal factions’ intolerance of her brave stance on real marriage, folks have been just sort-of skipping past the whole Immodesty issue. And this isn’t just incidental immodesty, this is making a living from being intentionally immodest.
First, though, a disclaimer: All of this would ordinarily not apply if Ms. Prejean did these kind of things in the past, and has now turned away from them. For that, Christians — like the Christ they follow — should be lavish in their Grace and unilateral in their defense of one of their own.
However, from what I have read, Ms. Prejean has responded to the release of provocative and even naked photos of her, and said “I’m not perfect” while also defending her showing her body in provocative ways in the present tense. “I am a Christian, and I am a model,” she said. “Models pose for pictures, including lingerie and swimwear photos.” (Summary: It’s my job.)
Unfortunately that job is not something Christians can support Biblically. However, this does not mean we leave one of “our own” to suffer at the hands of secularists. What is needed here is neither full-fledged support nor repulsed rejection — but rather, careful discernment (especially on the part of men like me who’d like to write about the issue and be informed about it, though, ahem, without actually seeing the photos).
Every once in a while I catch myself having oddball thoughts about either The Chronicles of Narnia or their author, C.S. Lewis. Such notions as these come not from any logical basis, but a rather reflexive attitude toward something like the Chronicles or Lewis’s other works, including Mere Christianity and The Great Divorce, that have proven to be so awesome yet so popular:
How could anything be so awesome and yet so popular at the same time? There must be Something Wrong with it. Something about Narnia or Lewis’s nonfiction is actually un-Biblical and that’s why people like it so much. After all, Biblical things aren’t supposed to be popular.
I think that subconscious suspicion may be behind how many people react to a certain controversial portion of Lewis’s last Chronicle of Narnia, The Last Battle. This has often come up in the Narnia and Christianity section of the NarniaWeb forum (where I’m a moderator). People worry about it: Lewis’s portrayal of a young and “pagan” Calormene man who somehow finds his way into Aslan’s (the Chronicles’ Christ-figure’s) country and the heavenly New Narnia.
Just this weekend, “Rilian” (NarniaWeb’s “podcasting prince”) and I recorded an hour-long session for the site in which we discussed what I’ve come to call The Emeth Element. It was an excellent interchange; I learned a lot, and I look forward to listeners’ responses!
We began with reading excerpts from The Last Battle itself, in which the character Emeth, a young man who had earlier been showed as being fully devoted to the false god — though very real and evil entity — Tash. Calling the bluff of a deception coordinated by Narnia’s false prophet Shift, and the evil Calormene, Rishda Tarkaan, Emeth enters the mysterious Stable, slays an enemy, and finds himself not in a small dirty wooden hut, but a wondrous paradise that (somehow) Aslan has set up and which can be entered by passing through the Stable door.
Later, Emeth tells other humans — the Seven Friends of Narnia — how he encountered Aslan.
“Then I fell at [Aslan’s] feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, ‘Son, thou art welcome.’ But I said, ‘Alas, Lord, I am no son of thine but the servant of Tash.’ He answered, ‘Child, all the service thou hast done to Tash, I account as service done to me. Then by reasons of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore, if any man swear by Tash and keep his oath for the oath’s sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child?’ I said, ‘Lord, thou knowest how much I understand.’ But I said also (for the truth constrained me), ‘Yet I have been seeking Tash all my days.’ ‘Beloved,’ said the Glorious One, ‘unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek.’
“Then he breathed upon me and took away the trembling from my limbs and caused me to stand upon my feet. And after that, he said not much, but that we should meet again, and I must go further up and further in. Then he turned him about in a storm and flurry of gold and was gone suddenly.”