One of the most important pieces of advice Lewis gave to readers of literature is that they must receive a work of literature instead of using it. Lewis wrote, “A work of…art can be either ‘received’ or ‘used’. When we ‘receive’ it we exert our senses and imagination and various other powers according to a pattern invented by the artist. When we ‘use’ it we treat it as assistance for our own activities” (emphasis added). According to this line of thought, “The first demand any work of art makes upon us is surrender. Look. Listen. Receive. Get yourself out of the way.”

This is not to deny that we should make sense of what we read. It is instead a caution to let stories set their own agenda of concerns according to the order created by the author, not to impose our own agenda on them according to our own timetable as we progress through a story. Lewis’ rule of thumb was to let stories “tell you their own moral” and not “put one in.” The relevance of this to the Narnian stories is that the religious aspects of the stories usually do not appear until approximately halfway through the books. Many Christian readers are impatient with that and force the opening chapters into something that Lewis did not intend.

The second warning that Lewis gave is not to reduce works of literature to a set of ideas. He claimed that “one of the prime achievements in every good fiction has nothing to do with truth or philosophy…at all.” To regard a story as “primarily a vehicle for…philosophy is an outrage to the thing the poet has made for us.” Works of literature “are complex and carefully made objects. Attention to the very objects they are is our first step.” This, too, should steer us away from how many Christian readers deal with The Chronicles of Narnia.

— from The Chronicles of Narnia: The Imagination of C.S. Lewis by Leland Ryken, Tabletalk Magazine, January 2008